It has been interesting to note the responses to the working class, once a proud section of British society, now derided by celebrities as some kind blood sport - 'Little Britain' being one of the most 'popular' of recent examples, with the repugnant Vicky Pollard character. A representation of young working class girls. It is perhaps easier to demonise those who are less fortunate.
In contrast to this there has been a significant contribution to the debate from the BBC with the excellent documentary Poor Kids and the less considered, more selective but still useful The Scheme; both documentaries offer a portrait of poverty in the UK in the 21st Century. The re-emergence of the word 'poverty' is a small success after New Labour's use of the term 'social exclusion' (a term intended to define a series of inter-connected issues resulting in difficult to change behaviours and social problems) as it is less ambiguous. Many may find the term difficult however, still more struggle with the idea that anyone, let alone children, are poor in the UK.
When watching ‘The Scheme’, HullRepublic searched on Twitter and was genuinely shocked by the responses of many; one tweeter (in response to HullRePublic) stated, "This scummy lot get out of life what they put in, fuck all". This lack of understanding and compassion is represented well in the mainstream print media but fails to acknowledge the complexity of the issues some people in society face; there is a reactionary standpoint regarding the protection of younger children, but by the time they reach adolescence empathy diminishes, by the time these children have grown into adulthood empathy, often, vanishes completely.
If we consider Governmental responses to child poverty the situation worsens; the previous administration did make attempts to tackle child poverty, but the widening equality gap remains an issue; one potential analysis is offered by the Child Poverty Action Group regarding the current administration making attempts to extricate Government from real responsibility to mitigate against the ravaging affects of poverty in this country.
Is it any more possible for an old Etonian, Oxford educated, Bullingdon Club graduate to escape his background and associated culture than it is the child born into poverty, in a family with low expectations and a community that has been failed by successive governments?
One of the above groups may have a paucity of opportunity and finance; the other has a paucity of understanding and empathy. This is evidenced by the Coalition's recent preoccupation on the commercialisation and sexualisation of the nation's children.
HullRePublic see the importance of assessing the needs of children in the round but is it possible to reconcile the focus on this subject with the Governments' intention to reduce their commitment to acting to end child poverty? If a child does not eat, lives in damp, squalid accommodation and has lowered life chances and life expectancy is the priority whether, or not, they are exposed to rampant commercialism? How does the Bailey Review fit with the belief inherent within the current public/private discourse of the ability of the Market to regulate itself?
Many children will never experience poverty or financial hardship of any sort what else do-privileged parents have to worry about? The Bailey Review says more about those who commissioned and wrote it than it does about childhood in the 21st century. The endless harking back to a golden era of childhood is a fallacy. An OECD report ranks the UK as 28th of 35 major economies in enabling the poorest to succeed; for the UK to be a leading innovator and creative power in the 21st century this must change.
Poverty in Hull
Poverty in Hull sadly remains an issue for some families and individuals. They feel this in a very real sense on a daily basis. The consequences of experiencing or living in poverty can be, and often are, far reaching. It is easy to sit in judgment of others, whilst not actually understanding their situation or plight.
Some people have much more than they need to live; others don't have enough. Very frequently, the 'haves' possess no special virtues; they are simply lucky to have been born in relatively affluent societies. Very frequently, the 'have-nots' are desperate through no fault of their own — for example, victims of natural disasters such as famine. Peter Singer, in his essay 'Famine, Affluence, and Morality' (1971) asks: what are the obligations of the 'haves' toward the 'have-nots' in these cases?
@PeterSinger is famous for, among other things, the development of what he calls the; Greater Moral Evil Principle:
“If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it.”
What has that got to do with me?
There is still much poverty in Hull. It’s a fact. There’s no dressing it up, it is a harsh reality of some parts of the city in which we live. There are some people who are simply not aware. There are some who are aware, yet choose to ignore this and do nothing. This is their choice. Is it possible for them to claim that they have no 'duties' to those who are less fortunate? We make no judgement or claim here.
If we explore one of his most commonly used examples of this in practice, things perhaps become a little clearer. We have localised it. The case of the drowning child:
You’re walking through Pearson Park. You have just bought yourself some new trainers and jeans. You’re on your way to meet some friends on Princes Avenue. You see a toddler in the pond. There does not appear to be anyone else about. It’s clear that the toddler will drown if you do not intervene. In order to save the toddler, all you have to is wade in to the pond. You will ruin your new clothes. There is no time to remove them if you are to save the child. What would you do?
On the traditional view, you have an unavoidable duty to refrain from killing anybody, and thus a duty not to jump into the pond and hold the child’s head under water until it’s dead. But seeing that the child is drowning, you have no obligation to do anything for the child that you haven’t specifically promised to do. So if you haven’t promised to try to save the drowning child’s life – as, say, a parent or a lifeguard would have – you don’t, morally, have to do anything; you can just sit back and watch the child drown.
@PeterSinger thinks this case shows how ridiculous the general/specific duty distinction is. Singer thinks it’s obvious that you are guilty of a grave moral offense if you just stand by and do nothing. You can’t say “I’m not guilty because I didn’t do anything bad.” There are sins of omission as well as sins of commission.
Is it possible for us to extend this principle to those families living in poverty in Hull? We know, as there is a mountain of evidence, those children living in poverty suffer in a number of ways. We can also be clear that their life chances, opportunities and emotional well-being can be significantly reduced and damaged, as a result of their situation, which is no fault of their own.
We could argue that the welfare state provides, so nobody should actually be living in poverty. We could argue that poverty is relative and that there are people in third world countries that are worse off. We could even argue that their parents should go out and get a job. We do not intend to individually address each of these common, ill informed retorts, but would suggest instead we direct you to further reading or the myriad of evidence against these assertions.
If only life were so simple. The stark reality is that many children and families are genuinely struggling. Today. In our city. We have some excellent examples public and voluntary sector work in many areas, yet for some, it is still not enough. However, in addition, the watering hole has shrunk, as we all know.
If only life were so simple. The stark reality is that many children and families are genuinely struggling. Today. In our city. We have some excellent examples public and voluntary sector work in many areas, yet for some, it is still not enough. However, in addition, the watering hole has shrunk, as we all know.
Making the change
If we know that this is happening, now, in our city, then what is the incentive for us not to act, as perhaps you would have done with the drowning child? If it is within our power to prevent something bad from happening – what is our role? Whose responsibility is it? Are you a voyeur or an agent of change?
This is not a moral crusade. We’re not suggesting if you don’t start doing soup kitchen runs for the homeless, you’re morally bankrupt. We appreciate that everyone has lives, their own issues, own problems. We all do, at different times, to varying degrees.
What we are saying though, is that if you have some time to help out in some small way in the city, perhaps in your own neighbourhood or network, then your contribution could make a massive difference to someone, or something. It could only be good for the city, and perhaps, for you.
One tried and tested method of making a contribution is volunteering. There are countless opportunities to do this in Hull. It can make a huge difference to local people, whilst also helping out with your CV or perhaps your moral balance, whatever floats your boat. Everyone is a winner.
It’s worth spending some time having a look through this website. It’s simple to use, just type in Hull and see what comes up. www.do-it.org
Give it a whirl. You never know.
